Dare To Dream

Everybody has the power of God within them and everybody can be a way through which God’s dreams are shared, everybody can be a way through which God’s dreams come true. Do you follow me: I’m talking about you and I’m telling you to dream dreams. You are a way through which God’s dreams are shared, you are a way through which God’s dreams come true. 

Do not let the state of our world prevent you from dreaming…do not let the negativity and the division and the tribalism and the racism and the poverty and the climate crisis cause you to throw your hands up and go, it is what it is…what can I do?

 No! No, this is not the way it is supposed to be and we are the ones whom God has called to remind people of God’s dreams and to challenge people to act in ways that are consistent with those dreams—

 To call people out who are causing harm and preventing God’s dreams from becoming a reality, we are the ones to keep dreaming dreams, so what are your dreams today, church?

Guess Who's Coming To Dinner?

I have had several folks come to me in recent months and say to me something like: I just don’t think I can change my mind about gays getting married in the church. I’m just…fill in the blank: I’m too old to change my mind or I’m too influenced by my evangelical childhood or I’m too concerned about breaking the rules, I’m just too much of a rule-follower…if that sounds like you and you just don’t think you can come around on this issue, if it just feels like too much to ask.

This story about Peter is for you, it is for any of us who have ever felt challenged to change our mind about something and wonder if it is possible for us to change.

Look, if you think you can’t change your mind, scripture makes two things clear: first, yes you can…you can change your mind, yes with God’s grace we have the capacity to change our minds, and second: the faithful God-fearing thing to do is to not be the one to exclude someone from the table because in the words of apostle Peter: Who are you to hinder God?

---

Watch the video shown in the service…

Fish and Forgiveness for Breakfast?

Denying our identity as disciples of Jesus is a major problem with Christianity in America today. If all the Christians in this so called “Christian nation’s” identity was in Christ, there wouldn’t be children in cages at the border and there wouldn’t be racist language in our politics and there wouldn’t be such a big and ever growing gap between rich and poor.

We have in many ways become like Peter. This is a moment in which Jesus needs us the most and instead of taking on Jesus’ ministry and becoming his representatives in the world and reaching out to the poor and the outcast and working for justice and peace we are more concerned about protecting our own power and privilege, our own well-being, our own comfort and structures. So the mission God has given to us, God’s agenda, is at the bottom of our list of priorities, only for when it is convenient and won’t cost us anything.

---

Read the full sermon text below

Our worship series “A Place at the Table” continues today with this story of Jesus making breakfast for the disciples on the beach...now the common way of looking at this story and I have preached it this way more than once, is to see it as a story of divine forgiveness…

To point out that Jesus makes a place at the table for Simon Peter, of all people, Simon Peter who turned his back on Jesus when Jesus needed him the most...Simon Peter who had looked Jesus in the face and said, “Even if I must die alongside you, I won’t deny you” then went on to deny him not once, not twice, but three times…yeah, I know…talk about face palm emoij, talk about total failure…

You would think there is no coming back from that, three strikes and you’re out, that is certainly reasonable, except there is this story of Jesus making breakfast for Peter on the beach and having this awkward conversation with him in front of everybody in which Jesus asks Peter three times if he loves him…so the common thought is this is Jesus forgiving Peter…

The thought is there is some sort of divine math going on here, and Peter has to affirm his love for Jesus three times to make up for the three times he denied him…

So Jesus is giving Peter that opportunity and for a long time that has made sense to me, it seems so gracious of Jesus to offer Peter this moment of reconciliation, but the more I think about, the more I realize that interpretation doesn’t align with my theology, doesn’t align with my understanding of God and here’s why: I don’t think Jesus keeps score.

I don’t think Jesus has this excel sheet on each of us keeping tabs on our sins and if we have repented or not, I don’t think there is this divine scoreboard we better hope is in the black by the time our time on earth comes to an end…I just don’t buy that, I don’t think Jesus works that way, that’s not the God I know in Jesus the Christ…

The God I know in Jesus asks God to forgive us even when we don’t know what we’re doing…and the God I know in Jesus flat out says: ‘Your sins are forgiven’ to people when they need forgiveness whether they ask for it or not.

Jesus doesn’t say ‘I forgive you,’ to Peter…instead we have this question “Peter, do you love me?” and look: it’s just not like Jesus to play games with people, you know, or to make them feel guilty or try and test them, that’s just not the Jesus I see revealed in the gospels, not the Jesus I know in my own life, and so:

There must be another way to look at this story…

And there is.

To look at it another way we have to go back to Peter’s denials in John 18.  Let’s look at exactly what Peter did…and maybe that will give us some insight into what is really going on here between Peter and Jesus.

John 18:15-27:

15 Simon Peter and another disciple followed Jesus. Since that disciple was known to the high priest, he went with Jesus into the courtyard of the high priest, 16 but Peter was standing outside at the gate. So the other disciple, who was known to the high priest, went out, spoke to the woman who guarded the gate, and brought Peter in. 17 The woman said to Peter, “You are not also one of this man’s disciples, are you?” He said, “I am not.” 

Notice what Peter doesn’t say. He doesn’t say: Who are you talking about? I don’t know the man you’re talking about. He doesn’t deny knowing Jesus. What does he deny?

Peter denies his identity as a disciple of Jesus. 

Let’s look at it again.

The woman said to Peter, “You are not also one of this man’s disciples, are you?” He said, “I AM not.” 

Peter isn’t denying Jesus. Peter is denying the call Jesus has placed on his life to be his disciple. Peter is denying who he is, Peter is denying his true identity, his true self, he is denying who Jesus needs him to be; Jesus needs him to be Peter, the rock on whom he will build the church; Jesus needs Peter to be the shepherd now and Peter says: I am not.

Let’s look at his second and third denial, starting at verse 18:

18 Now the slaves and the police had made a charcoal fire because it was cold, and they were standing around it and warming themselves. Peter also was standing with them and warming himself…They asked him, “You are not also one of his disciples, are you?” He denied it and said, “I am not.” 26 One of the slaves of the high priest, a relative of the man whose ear Peter had cut off, asked, “Did I not see you in the garden with him?” 27 Again Peter denied it, and at that moment the cock crowed.

Are you one of his disciples? I AM not. And then even the slave tries to help him to remember who he really is and whose he really is by recalling the time Peter was right there by Jesus’ side, Jesus’ go-to disciple, and Peter says, “I AM not.”

I am not…the real denial, the real rejection here isn’t Peter rejecting Jesus, Peter does nothing to Jesus, there is no breach, no break in the relationship between Peter and Jesus, so there is nothing Peter needs forgiving for from Jesus…if anything, Peter needs to forgive himself for failing to live out of his true self, his true identity.

What Peter really needs is to accept himself for who he was made to be, who Christ has called him to be, he needs to accept that he is the one Christ has chosen to build the church, to be one of Christ’s representatives in the world…

I have to tell you I think denying our identity as disciples of Jesus is a major problem with Christianity in America today…because if all the Christians in this so called Christian nation’s identity was in Christ, there wouldn’t be children in cages at the border and there wouldn’t be racist language in our politics and there wouldn’t be such a big and ever growing gap between rich and poor and…

We have in many ways become like Peter, this is a moment in which Jesus needs us the most—and instead of taking on Jesus’ ministry and becoming his representatives in the world and reaching out to the poor and the outcast and working for justice and peace…

We are more concerned about protecting our own power and privilege, our own well-being, our own comfort and structures, so the mission God has given to us, God’s agenda, is at the bottom of our list of priorities, only for when it is convenient and won’t cost us anything…and this makes me sad, you know... 

Kinda like Peter who is so obviously sad after denying his identity as a disciple of Jesus not once, not twice, but three times--of course he is sad, he knows this is not who he is supposed to be, he knows he is not living how he should be living, sometimes I feel that way when I look at our country, don't you?

But if we look closer at Peter perhaps we can see ourselves in him and learn from him and his journey because he goes from being in denial to being determined to carry on Jesus' mission...he goes from running away from his call to becoming the rock he was always meant to be for Jesus.

Why does he deny he is Jesus' disciple in the first place? Why do we deny our identity...Peter knows that claiming his identity as a disciple of Jesus is going to cost him something: 

he’s going to have to change, he’s going to have to teach and travel from the only home and way of life he's ever known and he’s going to have to lead, and he's going to have to speak out for the widow and the outcast and that's not too popular and he's going to have to care for the poor and build community with people who are different than he is...

and it is all so messy and so not easy, it is much easier to sit on the sidelines and I think Peter convinces himself that he is not the one Jesus needs right now...he reasons it out in his mind: I don't have that much to offer, really; I'm sure someone else will take care of it.

I am not, Peter says when the woman comes to him and asks: “Are you one of his disciples?” I am not...

What we don’t know is why she asks him…what her motive is…

I picture a woman who is desperate for someone to come and help her with her sick child and she has heard about Jesus and his followers and how they can heal in his name and so she is hoping this Peter is the one who can help her child: Are you one of the disciples, she says to Peter and he says: I am not. Where does she go now?

I learned this week that in our Richardson Schools over 60 percent of our students are below the poverty line…where do parents go for help with school uniforms and school supplies? Imagine a young mom of two Dobie preschool students coming to you, like the woman who came to Peter: are you the one? 

Do you love me? Jesus says. Peter says yes: you know I love you. Jesus says: Feed my sheep. 

Last week a woman who doesn’t go to our church but whose children came to our Vacation Bible School reached out to me after she heard the announcement about how we are collecting uniforms and backpacks and supplies for our Dobie students and she had picked up one of the shapes on the Dobie board that lists what is needed and she said: I can’t afford to buy all of this but I can buy some backpacks, is that ok? My kids and I want to do what we can.

She has kids she has to get ready for the school year…and her answer to the question: “Are you the one?” is yes. Yes.

Do you love me? Jesus says. You know I love you. Jesus says: Feed my sheep.

Jesus, the Good Shepherd, is asking Peter to carry on his role as shepherd of the flock. You are the one to feed my sheep now, Jesus says. 

This is a spiritual examine, Jesus is doing with Peter—he’s asking Peter to examine who he is and if who he is, his identity as a disciple, is aligning with his actions.

Have you done this, have you had moments when you are become conscious of the fact that your actions are not aligning with your identity as a follower of Jesus? 

I had a moment the other day when I was shall we say negotiating with the power company about our rate for electricity…it was the moment when the sales person asked for my email address and I gave them my non Arapaho address which starts with: pastorblairthompson…and he said: “did you say pastor?” and I said: oh yep. And I went over in my head how I had treated him…and I thought: oh Lord.

Now this is a fairly benign example, but you get the point: when I am consciously aware that I have denied my identity as a disciple of Jesus through my actions or inactions, I say a prayer asking for God’s forgiveness and for God to help me to become more like Jesus…and God does. 

There is a word for this: the word is grace. Jesus makes it possible for us to see how we have denied our true identity and at the same, we are given what we need to become more like him: more loving, more compassionate, more self-giving.

Do you love me? Jesus says. Feed my sheep. Jesus says to Peter: remember who you are and start acting that way. He reinstates Peter as the shepherd of the flock. He says to Peter:

Look, you may have messed up and denied who you are but I remember who you are and I want you to remember, I need you to remember, you are the one I have called, the one I have chosen to carry on my mission.

Do you love me? Feed my sheep, Jesus says. By the way, he doesn’t say: If you love me, then make sure everyone believes this set of doctrines. He doesn’t say: if you love me, then make sure you build a church that has lots of rules about who is in and who is out. He doesn’t say: if you love, sing lots of sweet songs about loving me.

No, Jesus says: If you love me, feed my sheep. This is Peter’s one command and it is ours, too. The way we show our love for Jesus is to show our love and embrace of others.

Sometimes we show our love for Jesus by actually feeding people. Every time we have a funeral here, every time, we do a reception of cookies and punch afterwards so the family can stay and visit and receive the embrace and love of their family and friends, and just have time together—

And so all these people from our congregation bring in cookies and sandwiches for the reception and I remember one family member one time looked at the nicely decorated tables full of food and said: I don’t think I even know anyone who made this food for us, I can’t believe they would do this for us.

Those who bring food are responding to Jesus’ call: Do you love me? Feed my sheep.

Next Sunday we will serve breakfast at Austin Street Center, the homeless agency downtown Dallas, and some will be involved in bringing food and some will go and serve the food to nearly 400 people who will come through the line and they will smile and they may never say the word Jesus but those who bring food and those who serve, they are doing Jesus’ work, they are responding to Jesus’ call to feed my sheep.

They are feeding Jesus’ sheep.

What I know is there is all kinds of hunger and there are a lot of hungry people today and we may have denied in big ways and small that we are the ones to get involved but we are the ones to get involved…Jesus isn’t giving up on us, Jesus is giving us our calling again as he called Peter again—we were made for goodness.

Archbishop Desmund Tutu and his daughter wrote a book Made for Goodness and in it they included these words written as invitation to listen to God speak to us. I want you to hear these words for you today:

You are a child after my own heart. 

Seek out your deepest joy and you will find me there. 

Find that which makes you most perfectly yourself and know that I am at the heart of it. 

Do what delights you. 

And you will be working with me,

Walking with me,

Finding your life

Hidden in me. 

Ask me any question. 

My answer is love. 

When you want to hear my voice,

Listen for love. 

How can you delight me?

I will tell you:

Love. 

The tough, unbreakable, unshakable love. 

Are you looking for me?

You will find me in love.

Would you know my secrets?

There is only one:

Love. 

Do you want to know me?

Do you want to follow me?

Do you want to reach me?

Seek and serve love.

Do you love me? You know I love you.  

Feed my sheep.

So may it ever be.

Seven Baskets Full

The Bible, which is this collection of material written by people who are articulating their understanding of God in a particular time and place - this library shows how we humans have come to see God over time. It shows how we have changed our minds over time. How we have come to see a new vision of God in which God is not just for some but for all. God is not just for us but for all. God’s mercy is not limited to one group but God’s mercy is all encompassing. There are not exceptions to God’s love.

This passage is often titled “Jesus feeds the 4,000” but that’s not really what happens.

“The disciples said to him, “Where are we to get enough bread in the desert to feed so great a crowd?” Jesus asked them, “How many loaves have you?” They said, “Seven, and a few small fish.” Then ordering the crowd to sit down on the ground, he took the seven loaves and the fish; and after giving thanks he broke them and gave them to the disciples, and the disciples gave them to the crowds.

Who actually feeds the crowds? The disciples do.

You see Jesus does not call the disciples to change their minds about the Gentiles, he doesn’t just want them to have a new way of seeing God, he wants them to see that God’s grace and mercy is for all.

Jesus wants the disciples to change their minds about their power and their responsibility to share the message of God’s love with everyone. He wants them to see that they are the ones to reach out to those they once considered outsiders, to those they once considered enemies and offer them bread and a place at the table.

Watch the video used in the sermon.

---

Read The Full Sermon

So there was no typo...you heard it right, in the passage that was read, Matthew 15, the number of people in the crowd is 4,000...the text says there were '4,000 men there that day not counting women and children,' give me a break by the way not counting women and children please, good thing we are totally over that now and count women the same as men and pay them the same, and…

Anyway, the number is 4,000...so maybe you are like me and the first time I heard this I was like: what? I thought Jesus fed 5,000, that's what I remember learning in Sunday school, Jesus feeds 5,000...so what's the deal with this 4,000 number. Our sermon series is “A Place at the Table”...exactly how many places where there at the table...Was it 5,000 or 4,000...was a preacher counting because if so it was probably recorded as 5,000 but it was actually 4,000…

Here’s the deal, it turns out it’s both. Jesus feeds 5,000 in Matthew 14 and 4,000 in Matthew 15...there are two nearly identical stories back to back, so why would the gospel writer include the same story back to back...was his editor out on vacation or something...?

The stories have the same set up: a lot of people have followed Jesus out of town, they are hungry...the same thing happens with Jesus in both stories: he is moved with compassion for the crowd...Jesus does the same thing in both: he takes what the disciples have; some bread and fish, and he blesses it and gives it back to the disciples and the same miracle happens in both: a small amount of bread and fish becomes enough to feed everybody…

I mean was Jesus just out of clever miracle ideas to do the same one again so soon...or what is really going on here.

So to understand why Matthew would include two nearly identical stories of Jesus feeding the multitudes one right after the other, we have to go back to the Old Testament...and we have to start with this very problematic thing in the Old Testament...there is a heck of a lot of violence in the Old Testament. 

And not only that...there is a heck of a lot of violence done by God...God is clearly on one side, with one group, and God inflicts violence on those who are on the other side, in the other group, there is clearly an ‘us’ and ‘them’ in the Old Testament and the message that is communicated through the text is that God is for ‘us’ and God destroys ‘them’ on our behalf...

There is some really brutal stuff in the Old Testament, like in Deuteronomy 7 where God commands Joshua to slaughter the seven Canaanite nations. It’s like God says: no mercy for them.

So what do we do with that? Now some folks who read the Bible literally will say well it’s in there and so it must be true that God favors one group over another and God blesses one group over another and even condones or commands violence in some cases.

But that doesn’t work for me, doesn’t work for my experience of God in the world, and it’s just flat out not morally acceptable today...so there’s this major point to be made here about the Bible.

The thing about the Bible is it teaches us a lot about what human beings who wrote the Bible thought about God at a certain time…

So we can clearly see through these texts that in the ancient world, many people sincerely believed that God takes sides and that God was on their side. 

We see that kind of thinking infused throughout the Bible...God is on our side...and let’s just say it right here, that kind of thinking still exists today…

We are so divided and the ideology on both sides is: we are right and they are wrong…so we can empathize, we can understand why the ancient writers wrote these texts in the way they did, in their thinking, God protected ‘us’ by harming ‘them’…but there is another way to see God, a better vision...

So follow me here, on the screen.

Deuteronomy 7. God commands Joshua to slaughter the 7 Canaanite nations.

Joshua is the leader of the Israelites; God is clearly on the side of the Israelites. God has no compassion for the Canaanites. God has no mercy for them. 

Matthew 14:13-33. The feeding of the 5,000 in Bethsaida, near the Sea of Galilee. 

The crowds gathered that day were all Israelites. This is the region they occupied, Jesus is moved with compassion to feed the Israelites...this is consistent, God is on the side of the Israelites so of course Jesus, God with us, would be moved with compassion for the Israelites and take care of their hunger. 

After the feeding of the 5,000 Jesus leaves that region and heads into Gentile territory...

Matthew 15: 21-28. A Canaanite woman asks Jesus for mercy for her daughter. 

Isn’t it interesting that Matthew identifies the woman to be a Canaanite woman...at the time there were no Canaanites left in the area, so Matthew is doing something really clever here, he is responding directly to the text from Deuteronomy 7...the way of thinking about God has changed since then and he wants to offer another vision of God...so:

Matthew 15: 21-28. A Canaanite woman asks Jesus for mercy for her daughter. Jesus says yes and the daughter is healed.

Jesus gives mercy to the Canaanite woman. What Matthew is saying is: God’s mercy knows no sides. God is on the side of mercy...the new way is mercy for all.

Jesus goes on to heal people from that area who are not members of his religion, they are not part of his tribe, he heals them all...the new way is mercy for all.

And then comes our text today.

Matthew 15:32-39. The feeding of the 4,000 in the region of the Gerasenes. 

The region of the Gerasenes is the region of them, they are the Gentiles, they are the outsiders...and Jesus is moved with compassion for them in the same way he is moved with compassion for his fellow Jews.

Jesus repeats the same miracle for all those who are considered outsiders. 

So you see why even though the disciples have already seen the miracle of the loaves and fishes once, they would have been shocked to see it again, to see Jesus offer it to the Gentiles too...up until this point, they thought Jesus’ mission was only for the Israelites, only for those who had the same religion and culture as they did...

They thought their work as Jesus’ disciples, their mission and message of God’s love was exclusive, that it was only for the people who were just like them...no...no, Jesus makes it clear: God’s mercy is for everybody. Everybody is welcome to the table. There is a place at the table for everybody.

You see, the disciples have to change their minds, they have to change their way of seeing God and their way of seeing their calling to serve God, they are to be servants of all, extending God’s love and mercy to all, welcoming all to the table.

So do you see how the Bible, which is this library, this collection of material written by people who are articulating their understanding of God in a particular time and place, how this library shows how we humans have come to see God over time…

How we have changed our minds over time...how we have come to see a new vision of God in which God is not just for some but for all, God is not just for us but for all, God’s mercy is not limited to one group but God’s mercy is all-encompassing...there are no exceptions to God’s love.

This passage is often titled “Jesus feeds the 4,000” but that’s not really what happens. Let’s take a look at verses 33 to 36:

“The disciples said to him, “Where are we to get enough bread in the desert to feed so great a crowd?” Jesus asked them, “How many loaves have you?” They said, “Seven, and a few small fish.” Then ordering the crowd to sit down on the ground, he took the seven loaves and the fish; and after giving thanks he broke them and gave them to the disciples, and the disciples gave them to the crowds. 

Who actually feeds the crowds? The disciples do. 

Jesus could have fed the crowds but he doesn’t do that. He could have said, “Give me those fish and that bread and I will feed them.” He could have said: I am the one who will feed the Gentiles, y’all can take five. I am the one who will show compassion and mercy, y’all don’t have to, I know it’s hard for you to change your minds about them. He could have said, I am the one who has the power, I got this.

No: Jesus gives the bread and fish back to the disciples and they feed the crowds. 

You see Jesus does not just call the disciples to change their minds about the Gentiles, he doesn’t just want them to have a new way of seeing God, to see that God’s grace and mercy is for all…

Jesus also wants the disciples to change their minds about their power and their responsibility to share the message of God’s love with everyone...he wants them to see they are the ones to reach out to those they once considered outsiders, to those they once considered enemies and offer them bread and a place at the table.

We have the power and the responsibility to share the message of God’s love with everyone...which may mean changing our minds about someone or whole groups of people and changing our actions, we are the ones to reach out and offer mercy to all in the name of Jesus the Christ, who gives mercy to all and calls us to do the same in his name.

Speaking of call, I want to share this video sponsored by Verizon, they worked with PFLAG to connect families who had not spoken in years…

What you are about to see is the feeding of the 4,000 today in which families change their minds about their LGBTQ+ child and reach out to offer them a place at the table again and welcome them back into the family.

Let’s watch:

https://vimeo.com/340500513?fbclid=IwAR1hDCy2WMrojar-yj2MESwxNCbMF1jWr1adEKjyYsX89THaCbOzSieHJ9Q

Did you hear what she said at the end? 

Speaking of her mom, she said with tears in her eyes: she just wanted to call and tell me she loved me and that she’s proud to have me as her daughter. 

If you haven’t heard that from a parent, I want you to hear it today from Jesus the Christ who says to each of us: I love you and I am proud to have you as my daughter; I love you and I am proud to have you as my son.

Now, who needs to hear that message through you today?

The disciples didn’t think the crowd that day was worthy of a place at the table but Jesus changes their minds about that. The disciples didn’t think they had anything to offer but Jesus changes their minds about that, too.

He took the seven loaves and the fish; and after giving thanks he broke them and gave them to the disciples, and the disciples gave them to the crowds.And all of them ate and were filled; and they took up the broken pieces left over, seven baskets full. 

Seven baskets full. Seven. Seven days of creation, the beginning when all was as it should be. Seven, the number that represents completeness.

We will not be complete until all are welcome at the table.  So may it ever be.

Podcast: A Place At The Table w/ Eric Markinson

Pastor Blair Thompson-White sits down with Chaplain and Grace UMC Member Eric Markinson to talk about what it means to be LGBTQ+ and a Methodist.

The Table Is Set

Love is the currency in an economy of grace

Be Present At Our Table Lord

The table is the doorway to grace. When we sit down with someone and share a meal at a table with them, we open ourselves up to experience the very presence of God with us. The lesson is: open up your table, and not just to people you are comfortable with, not just to people you are familiar with, not just those in your same social standing—Invite the stranger, invite the outsider, invite the refugee who is passing through, invite the loner, invite those who see things a little differently than you, yes even those who interpret scripture differently than you, invite them to your table and invite Christ to your table.

Go!

Rev. Carol Montgomery, calls our attention to 1 Kings 19:1-4, 8-15 and how the prophets call us to go!

Trinity Sunday Testimonies

On Sunday, June 16 (Trinity Sunday) we had three testimonies from Kenton Self, Rev. Sungmoon Lee and Aaron Manes. Each of these testimonies begin with a scripture read by Rev. Blair Thompson-White.

Eco-Spirituality and Electric Vehicles with Aaron Manes

Pastor Blair sits down with Aaron Manes, Arapaho UMC’s Communications Director to talk Eco-spirituality, life experiments and what it is like to drive an electric car.

---

How To Listen:

Apple Podcasts: https://podcasts.apple.com/us/podcast/arapaho-umc/id1391205091

Google Play: http://bit.ly/AUMC-On-GooglePlay

Spotify: http://bit.ly/AUMC-On-Spotify

Pollution is a Spiritual Problem Too

Our world is so desperate to breathe in the divine presence, we are suffocating here with injustice and hatred and conflict in our world, we so need the spirit to breathe into us and bring us back to life again—

 To bring our world back to life with this divine energy that brings us together as kin, as divinely connected but no matter how desperate we are for a breath of fresh air, for the breath of God to breathe into us and renew us...

 The reality is the air is polluted, and if the air is polluted, if human beings can’t take a breath of fresh air, the spirit is restricted, the spirit cannot work as well in us and through us…

Now is the time for us as followers of Jesus to lead the way in working to end pollution so that all people throughout the world can breathe fresh air, so that all may receive the spirit of God, the breathe of God, deep into their lungs, so all may revived by God’s spirit again and again and again…

So today as we breathe in and breathe out we know what is ours to do: we are the ones to work to end pollution, so that means very plainly we have to take steps to reduce our carbon footprint.

Watch This Video From The Service.

Christ Has No Body But Yours

We were not created for ourselves. We are created to till and keep the garden.

The word till is better translated as 'to serve' or ' to be a slave of.' Think about that, does that change things or what? 

When I think of 'till' I think work the land, you know, there's that physical image of using a steel hoe to break up the soil which gives you the impression that we are in charge and use and work the land for our purposes...but that is not what we are talking about...the word till means to serve, we are servants of the earth.

We are NOT the center of God's creation, we are not at the top to rule and do whatever we want to the earth, our purpose is to serve the earth. I will say it again this way: it is not about what is in our own self-interest...it is about what is in the best interest of the earth. This is driven home by the word "keep" which means "to preserve" or "to protect." We are responsible for the garden now and into the future. 

We are the ones to preserve and protect the earth, that is our purpose--that is what on earth we are here for.

Vineyards and Vegetable Gardens

Dominion and subdue.  Those two words are bound to come up when talking about how people of faith should view creation.  The words sound almost warlike.  What do they mean?  How are we to receive and care for gifts from God, especially the gift of creation.

Seeing Christ In Everyone and Everything

It is all Christ, Christ is all in all, every material, every physical thing is Christ and that includes you and that includes every person and plant and species on this planet. My favorite definition of a Christian is this:

 A Christian is one who can recognize Christ in every one and everything. 

 I don’t know that I am always a Christian under that definition but I want to be, don’t you, I want to recognize Christ in people with whom I disagree or who are different than me, and I want to recognize Christ in every aspect of creation...

She Poured Out Her Soul To God

People ask me how to pray and when I ask them a little more about that what I usually discover is they think they have to get it together before coming to God in prayer...but what do you do when you can’t get it together…

You talk to God from right where you are: you pour out your heart like Hannah did, you dump it all on God, the good, the bad, the ugly, because think about the people you are closest with...

They are the people you talk honestly to. Talk honestly to God and get closer to God, talk honestly with God and discover what the deepest spiritual people will tell you...God hears you and God can handle it...let God handle it.

Women In The Bible with Rabbi Elana Zelony

Women In The Bible with Rabbi Elana Zelony

Go deeper into the Grace and Grit/Women In The Bible series as Pastor Blair Thompson-White sips tea with Rabbi Elana Zelony on a stormy morning and talks about the women of scripture.

---

How To Listen:

Apple Podcasts: https://podcasts.apple.com/us/podcast/arapaho-umc/id1391205091

Google Play: http://bit.ly/AUMC-On-GooglePlay

Spotify: http://bit.ly/AUMC-On-Spotify

---

About Rabbi Elana Zelony

Rabbi Zelony’s rabbinate emphasizes pluralism, inclusion, interfaith work, spirituality and involvement with the community.

She is a member of the Richardson Interfaith Alliance and an alumna of Leadership Richardson—a program that builds leaders for the city. She is a member of Rabbis Without Borders—a network that emphasizes pluralism, innovation and service in the rabbinate.

She is the first female rabbi in the Conservative Movement to lead a synagogue in the state of Texas. Prior to moving to Richardson, she worked as the Director of Congregational Learning at Congregation Beth Sholom in San Francisco. She also served as an Assistant Rabbi at Shearith Israel in Atlanta where she advocated for ending domestic abuse by working with the Faith Advisory Team of the Georgia Coalition Against Domestic Violence.

Rabbi Zelony received ordination from the Ziegler School of Rabbinic Studies in 2009. She also holds a Master’s Degree from American Jewish University’s Graduate Center for Jewish Education.

Rabbi Zelony was born and raised in the San Francisco Bay Area. She makes her home with her husband Adiv and their two children, Nesya and Magen. She is an avid reader of poetry and enjoys keeping healthy by running, practicing yoga, and creating healthy meals for her family and friends.

That Time When A Woman Changed Jesus' Mind

Because tribalism so easily leads to dehumanization, you start seeing the other as other than human, you start name calling them and excluding them from equal rights and access to resources because they aren’t human to you anymore.

And I have said but it bears repeating again, what we do is we “It” people--we treat them as “It” instead of as children of God, we treat them as “It” instead of as “beloved” we treat them as object instead of as human beings made in the image of God and this is all very human of us…

But so is our ability to be changed by the people we encounter...like Jesus was…so the question this passage answers is not just: Can Jesus learn but also: Can we? Can we learn like Jesus to become more embracing, more loving by listening to outsiders?

That is what Jesus does...Jesus learns by listening.

When She Leads, Everyone Wins

Dr. Sheron Patterson, pastor of Hamilton Park UMC, begins our series “Grace and Grit.”

Two characteristics of three women in the Bible who show us how to live and lead faithfully in the midst of difficult situations. Experience the stories of Deborah, the Syrophoenician woman, and Hannah in our worship series Grace and Grit. 

Tidying Up The Tomb

Jesus has tidied up death for us.

He hasn’t discarded it, death is still there, but what he has done is make it possible for us to see it clearly, to know its purpose, to know death is not something to dread, or something to fear.

Because he has overcome death, he has overcome the death-dealing things of this world...and so death no longer fills the space of our lives, it no longer clutters our vision or our thinking and being in this world, Jesus has tidied it up, he's made a path through it for us so that we can go from life through death to life again just like he did.

life – death – life

Jesus shows us this path of life, that in this cycle of life, death, and life all things start in life and all things end in life--and like him we start in God and end in God; death is just part of the journey, death is just part of our aliveness.  

So that we don't have to run away from the hard things anymore, we can face the tombs in our lives, the tombs in our world with confidence knowing that like Jesus, will get through it, knowing that here is this path of loss and renewal that we go through throughout our lives that helps us to grow and to heal and to become more and more who we were made to be.

Tidying Up The Theology Of Holy Week

Have you ever asked the question of why did Jesus die on the cross? Maybe this is something that you have let go of in your deconstruction or maybe you haven’t ever given it much thought. Pastor Blair sits down with Dr. Gary Fox to talk through the differing atonement theologies and how they play out in our lives in this episode of “Practicing The Presence.”